{"id":6845,"date":"2021-08-24T00:28:40","date_gmt":"2021-08-23T17:28:40","guid":{"rendered":"https:\/\/se.dotv.vn\/?p=6845"},"modified":"2021-09-12T00:11:37","modified_gmt":"2021-09-11T17:11:37","slug":"nguon-goc-cua-su-khac-biet-van-hoa","status":"publish","type":"post","link":"https:\/\/se.dotv.vn\/vi\/nguon-goc-cua-su-khac-biet-van-hoa\/","title":{"rendered":"Ngu\u1ed3n g\u1ed1c c\u1ee7a s\u1ef1 kh\u00e1c bi\u1ec7t v\u0103n h\u00f3a"},"content":{"rendered":"

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M\u1ed9t b\u00e0i nghi\u00ean c\u1ee9u m\u1edbi \u0111\u01b0\u1ee3c c\u00f4ng b\u1ed1 g\u1ea7n \u0111\u00e2y c\u1ee7a nh\u00f3m c\u1ed9ng s\u1ef1 Hoang-Anh Ho, Peter Martinsson & Ola Olsson “The origins of cultural divergence: evidence from Vietnam” – Ngu\u1ed3n g\u1ed1c c\u1ee7a s\u1ef1 kh\u00e1c bi\u1ec7t v\u0103n h\u00f3a gi\u00fap ch\u00fang ta hi\u1ec3u r\u00f5 h\u01a1n nhi\u1ec1u v\u1ea5n \u0111\u1ec1 li\u00ean quan \u0111\u1ebfn \u0111\u1eb7c t\u00ednh v\u0103n h\u00f3a t\u1eadp th\u1ec3 v\u00e0 c\u00e1 nh\u00e2n c\u1ee7a ng\u01b0\u1eddi Vi\u1ec7t Nam.<\/span><\/div>\n<\/blockquote>\n
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\u0110\u1ec3 gi\u1ea3i th\u00edch s\u1ef1 kh\u00e1c bi\u1ec7t \u0111\u1eb7c t\u00ednh v\u0103n h\u00f3a t\u1eadp th\u1ec3 v\u00e0 c\u00e1 nh\u00e2n trong h\u00e0nh vi c\u1ee7a ng\u01b0\u1eddi Vi\u1ec7t Nam, th\u1ea7y Ho\u00e0ng Anh v\u00e0 c\u1ed9ng s\u1ef1 s\u1eed d\u1ee5ng s\u1ef1 ki\u1ec7n l\u1ecbch s\u1eed, k\u1ebft h\u1ee3p d\u1eef li\u1ec7u c\u00f3 s\u1eb5n v\u00e0 th\u00ed nghi\u1ec7m kinh t\u1ebf h\u1ecdc, cho th\u1ea5y l\u00e0n s\u00f3ng Nam ti\u1ebfn trong 800 n\u0103m qua \u0111\u01b0a nh\u1eefng ng\u01b0\u1eddi Vi\u1ec7t c\u00f3 thi\u00ean h\u01b0\u1edbng c\u00e1 nh\u00e2n \u0111i v\u00e0o ph\u00eda Nam, t\u1ea1o ra s\u1ef1 kh\u00e1c bi\u1ec7t v\u0103n h\u00f3a v\u00f9ng mi\u1ec1n. B\u00e0i nghi\u00ean c\u1ee9u c\u0169ng cho th\u1ea5y v\u0103n h\u00f3a t\u1eadp th\u1ec3 v\u00e0 v\u0103n h\u00f3a c\u00e1 nh\u00e2n \u0111\u1ec3 l\u1ea1i nhi\u1ec1u k\u1ebft qu\u1ea3 ph\u00e1t tri\u1ec3n kh\u00e1c nhau.<\/span><\/div>\n<\/div>\n<\/div>\n

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B\u00e0i b\u00e1o \u0111\u01b0\u1ee3c tr\u00ean Journal of Economic Growth, T\u1ea1p ch\u00ed x\u1ebfp h\u1ea1ng 3 (Web of Science) v\u00e0 h\u1ea1ng 5 (RePEc) theo ch\u1ec9 s\u1ed1 \u1ea3nh h\u01b0\u1edfng (Impact Factor) trong t\u1ea5t c\u1ea3 c\u00e1c t\u1ea1p ch\u00ed kinh t\u1ebf tr\u00ean th\u1ebf gi\u1edbi.<\/span>B\u00e0i nghi\u00ean c\u1ee9u n\u00e0y c\u00f3 th\u1ec3 truy c\u1eadp m\u1edf t\u1ea1i <\/span>https:\/\/doi.org\/10.1007\/s10887-021-09194-x<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Abstract<\/strong>:<\/span><\/div>\n
Cultural norms diverge substantially across societies, often within the same country. We propose and investigate a self-domestication\/selective migration hypothesis, proposing that cultural differences along the individualism\u2013collectivism dimension are driven by the out-migration of individualistic people from collectivist core regions of states to peripheral frontier areas, and that such patterns of historical migration are reflected even in the current distribution of cultural norms. Gaining independence in 939 CE after about a thousand years of Chinese colonization, historical Vietnam emerged in the region that is now north Vietnam with a collectivist social organization. From the eleventh to the eighteenth centuries, historical Vietnam gradually expanded its territory southward to the Mekong River Delta through repeated waves of conquest and migration. Using a nationwide household survey, a population census, and a lab-in-the-field experiment, we demonstrate that areas annexed earlier to historical Vietnam are currently more prone to collectivist norms, and that these cultural norms are embodied in individual beliefs. Relying on many historical accounts, together with various robustness checks, we argue that the southward out-migration of individualistic people during the eight centuries of the territorial expansion is an important driver, among many others, of these cultural differences.<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n
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[\/vc_column_text][\/vc_column][vc_column width=”1\/6″][\/vc_column][\/vc_row]<\/p>\n<\/section>","protected":false},"excerpt":{"rendered":"[vc_row][vc_column width=\"1\/6\"][\/vc_column][vc_column width=\"2\/3\"][vc_column_text] M\u1ed9t b\u00e0i nghi\u00ean c\u1ee9u m\u1edbi \u0111\u01b0\u1ee3c c\u00f4ng b\u1ed1 g\u1ea7n \u0111\u00e2y c\u1ee7a nh\u00f3m c\u1ed9ng s\u1ef1 Hoang-Anh Ho, Peter Martinsson & Ola Olsson \"The origins of cultural divergence: evidence from Vietnam\" - Ngu\u1ed3n g\u1ed1c c\u1ee7a s\u1ef1 kh\u00e1c bi\u1ec7t v\u0103n h\u00f3a gi\u00fap ch\u00fang ta hi\u1ec3u r\u00f5 h\u01a1n nhi\u1ec1u v\u1ea5n \u0111\u1ec1 li\u00ean quan \u0111\u1ebfn \u0111\u1eb7c t\u00ednh","protected":false},"author":1,"featured_media":6852,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[184,107],"tags":[450,454,452],"acf":[],"lang":"vi","translations":{"vi":6845},"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/posts\/6845"}],"collection":[{"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/comments?post=6845"}],"version-history":[{"count":34,"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/posts\/6845\/revisions"}],"predecessor-version":[{"id":7314,"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/posts\/6845\/revisions\/7314"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/media\/6852"}],"wp:attachment":[{"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/media?parent=6845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/categories?post=6845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/se.dotv.vn\/wp-json\/wp\/v2\/tags?post=6845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}